Appleton's Cyclopedia of American Biography, edited by James
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Appleton's & Klos Biographies - A Stan Klos Company
GARAKONTHIE,
Daniel, chief of Onondaga Indians, died in Onondaga, New York, in
1676. After the flight of the French missionaries from Onondaga in 1658,
Garakonthie, who, although not yet a Christian, had examined with care the
customs of the French colonists, and the doctrines of the missionaries, became
openly the protector of the Christians and an earnest advocate for peace.
In 1661 he persuaded the Onondagas to send an
embassy to Quebec, and to restore some of their captives as a preliminary to
peace. Father Le Moyne accompanied the embassy on its return, and was received
with great honor by Garakonthie, who converted his cabin into a chapel for the
missionary. The chief then sat out on an embassy to Montreal with nine of the
French prisoners. He was well received, restored his captives, and obtained the
liberation of several of his countrymen.
On his return he baffled the efforts of the
chiefs who wished to make war on the French, frustrated a plot against Le
Moyne's life, and prepared to conduct the missionary and the remaining captives
to the St. Lawrence in 1662. During the war that followed the departure of Le
Moyne, Garakonthie endeavored to procure the release of French captives, and
protected the little body of Christians at Onondaga as far as his authority
extended.
In the spring of 1664 he succeeded in
obtaining a decree of the council for another embassy, the object of which was
to restore the French prisoners and solicit peace; but the French, while
expressing their gratitude for the efforts of Garakonthie, avoided making terms.
In August, however, an agreement was made for an exchange of prisoners, and he
set out with the French captives, but his party was attacked by the Algonquins,
and, after severe loss, compelled to return.
Although always friendly to the French, and
feeling the truth of Christianity, he did not show any desire to become a
Christian until 1669. Then, at a conference with the French governor in Quebec,
he declared his love for Christianity, and that he renounced "polygamy, the
vanity of dreams, and every kind of sin." He was baptized with great pomp in the
cathedral of Quebec by Bishop Laval, the governor being his godfather, and Mlle.
Bouteroue, the daughter of the intendant, his godmother, he received the name of
Daniel at the font, and was then entertained with honor in the castle.
His conversion produced a great effect, not
only at Onondaga, but in the other settlements. Some of the sachems endeavored
to diminish his influence, declaring that he was no longer a man, and that the
black robes had disordered his intellect; but when any embassy was to be sent,
or an eloquent speaker was desired for any occasion, Garakonthie quickly
recovered all his power.
His influence was recognized even by the
English governors of New York, who asked his mediation to effect a peace between
the Mohawks and Mohegans. He was frequently engaged on embassies to New York and
Albany, as well as to Quebec and Montreal. He opposed the superstitions and
dances of the tribes, and did much to check them.
When he found his end approaching he gave his
last counsels to his family, and ordering the funeral banquet to be prepared, he
invited to it the chiefs of Onondaga, and sang his death-song. Then he exhorted
the sachems to become Christians and to banish liquor from the cantons. In order
to induce his countrymen to follow his precepts, Garakonthie had adopted many
European customs, and had learned to read and write, although advanced in years.
GARAKONTHIE, Daniel, chief of Onondaga Indians, died in Onondaga, New York, in 1676. After the flight of the French missionaries from Onondaga in 1658, Garakonthie, who, although not yet a Christian, had examined with care the customs of the French colonists, and the doctrines of the missionaries, became openly the protector of the Christians and an earnest advocate for peace. In 1661 he persuaded the Onondagas to send an embassy to Quebec, and to restore some of their captives as a preliminary to peace. Father Le Moyne accompanied the embassy on its return, and was received with great honor by Garakonthie, who converted his cabin into a chapel for the missionary. The chief then sat out on an embassy to Montreal with nine of the French prisoners. He was well received, restored his captives, and obtained the liberation of several of his countrymen. On his return he baffled the efforts of the chiefs who wished to make war on the French, frustrated a plot against Le Moyne's life, and prepared to conduct the missionary and the remaining captives to the St. Lawrence in 1662. During the war that fob lowed the departure of Le Moyne, Garakonthie endeavored to procure the release of French captives, and protected the little body of Christians at Onondaga as far as his authority extended. In the spring of 1664 he succeeded in obtaining a decree of the council for another embassy, the object of which was to restore the French prisoners and solicit peace; but the French, while expressing their gratitude for the efforts of Garakonthie, avoided making terms. In August, however, an agreement was made for an exchange of prisoners, and he set out with the French captives, but his party was attacked by the Algonquins, and, after severe loss, compelled to return. Although always friendly to the French, and feeling the truth of Christianity, he did not show any desire to become a Christian until 1669. Then, at a conference with the French governor in Quebec, he declared his love for Christianity, and that he renounced " polygamy, the vanity of dreams, and every kind of sin." He was baptized with great pomp in the cathedral of Quebec by Bishop Laval, the governor being his godfather, and Mlle. Bouteroue, the daughter of the intendant, his godmother, he received the name of Daniel at the font, and was then entertained with honor in the castle, His conversion produced a great effect, not only at Onondaga, but in the other settlements. Some of the sachems endeavored to diminish his influence, declaring that he was no longer a man, and that the black robes had disordered his intellect; but when any embassy was to be sent, or an eloquent speaker was desired for any occasion, Garakonthie quickly recovered all his power. His influence was recognized even by the English governors of New York, who asked his mediation to effect a peace between the Mohawks and Mohegans. He was frequently engaged on embassies to New York and Albany, as well as to Quebec and Montreal. He opposed the superstitions and dances of the tribes, and did much to check them. When he found his end approaching he gave his last counsels to his family, and ordering the funeral banquet to be prepared, he invited to it the chiefs of Onondaga, and sang his death-song. Then he exhorted the sachems to become Christians and to banish liquor from the cantons. In order to induce his countrymen to follow his precepts, Garakonthie had adopted many European customs, and had learned to read and write, although advanced in years.
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