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HAWTHORNE, Nathaniel Biography - A Stan Klos Company
HAWTHORNE, Nathaniel, author, born in Salem,
Massachusetts, 4 July, 1804; died in Plymouth,
New Hampshire, 18 May, 1864. The family name was spelled
Hathorne until the author inserted the w. In 1630 his ancestor, William, at the
age of twenty-three, came from Willshire, England,
with John Winthrop in the "Arbella," and settled in Dorchester,
Massachusetts In 1636 he went to Salem,
which gave him large grants of land to induce him to remove, holding such a
citizen to be "a public benefit."
He was a strict Separatist, a man of strong character and
great energy, and in the little village, which was the grimmest of all the
Puritan communities, William Hathorne was as stern and almost as
conspicuous a figure as John Endicott. His descendant says that "he had
all the Purltanic traits, both good and evil"; and it is easy to fancy the
fine, strong roots of the author's genius stretching backward and feeding upon
that rank soil of early Puritanism, and transmuting its dark and acrid juices
into the weird and exquisite blossoming of the tales and romances. William died
in 1681.
His son, John Hathorne, like his father, was a
persecutor of Quakers, and he was the chief judge in the witch trials at
Salem, in which his treatment of the
victims was harsh and cruel. John died in 1717. His son, Joseph Hathorne,
was a quiet farmer, and after him came what Hawthorne
calls "a dreary and unprosperous condition of the race." The men followed the
sea. Joseph's son, Daniel Hathorne, commanded a privateer, and Daniel's
son, Nathaniel Hathorne (father of the author), was captain of a trading
vessel. He married Elizabeth Clark Manning, and died in
Surinam in 1808.
Nathaniel, the second of three children, was their only son.
He was born in a plain wooden house near the wharves, in which his mother
wholly secluded herself after her husband's death. From the earliest days,
Salem
had been one of the most sombre of the old New England
towns; "its long and lazy street," Hawthorne
says, "lounging wearisomely along the whole extent of the peninsula, with
Gallows hill and New Guinea
at one end and a view of the almshouse at the other." In the beginning of
the century it was an important port for the India
trade. But in Hawthorne's youth it began to decline with the other New England
seaports, and in 1850 he said of the pavement around the custom house, that it
"has grass enough growing in its clinks to show that it has not, of late
days, been worn by any multitudinous resort of business."
Hawthorne was
"a pleasant child," his sister said, "quite handsome, with
golden curls." But the austere family tradition, the melancholy
temperament of his taciturn father, the secluded widowhood of his mother, the
decaying old seaport of witch haunted memories in which he lived, impressed
profoundly the imagination of the solitary boy, whose "native
propensities," as he said of himself, "were toward fairyland."
At the age of seven he was placed by his uncle Manning at
the school of Dr.
Joseph E. Worcester, the lexicographer, and, being
severely injured while playing football, he was confined to the house for two
years, where Dr. Worcester still taught him, and where he acquired the habit of
reading. His books were the English classics. He pored over Spenser and
"Pilgrim's Progress,"Froissart's
"Chronicles" and Clarendon's history, and he was fascinated by the
"Newgate Calendar."
In 1818 his mother removed with her family to Raymond, on SebagoLake, in Maine,
to a house owned by her brother, where Hawthorne
remained for a year. It was a wild country, with scattered clearings, and
"nine tenths of it primeval woods." Here he lived in perfect freedom,
he says, "like a bird of the air." But here, also, roaming the woods
alone or skating or "camping out," his habit of solitude was confirmed.
In 1819 he was back again in Salem,
fitting for college, and quite sure that the happiest days of his life were
gone. Like other boys about entering college, he speculated upon his future
vocation, and says in a letter that he would not be a minister, nor a doctor,
nor a lawyer, and that there was nothing left but to be an author. There is an
apocryphal diary of those days, which was published in the Portland
"Transcript " in 1871 and 1873 by the person who professed to own it,
but, which Hawthorne's son, Julian,
dismisses very curtly as of no importance.
In August, 1820, Hawthorne
issued in Salem the first number of
a little weekly paper called the "Spectator," which was discontinued
in the middle of September. In 1821 he entered BowdoinCollege, Brunswick,
Maine, "a plain country college,"
then only twenty-five years old. Henry W. Longfellow, John S. C. Abbott, George
B. Cheever, and HoratioBridge
were his classmates, and Franklin Pierce, afterward president, was in the class
before him. Bridge and Pierce were his intimate friends, and in the dedication
of the "Snow Image"
Hawthorne
pleasantly lays upon Bridge the responsibility of his literary career. The year
that he entered college was the year in which a distinctive American literature
began to appear. Bryant published in that year his first volume of poems,
Cooper his "Spy," Dana the "Idle Man," and Percival his
first volume of poems, which Edward Everett hailed as the harbinger of a golden
day. Halleck's and Drake's "Croakers" were already familiar, and the
next year Miss Sedgwick's "New England Tale" was published.
There is no evidence that Hawthorne
was aware of this literary avatar and promise; there is no trace of any
influence from it upon his own works. In college he was distinguished only for
his themes. He wrote indifferent verse, and read Scott's novels, and Godwin's,
which he "liked next to Scott," and, without the fear of the stern
old Puritan Hathornes before his eyes, and to the alarm of the college
authorities, he sometimes played cards and showed the natural tastes of
vigorous youth.
He was graduated in 1825, returned to Salem, and became an
absolute recluse, imprisoned, as he said, "in a lonely chamber,"
where, however, he felt afterward that his mind and character were formed, and
in which he said "fame was won." he read and wrote by day and night,
seldom going out except at twilight for long, lonely walks along the sea-shore
and through the dusky streets of the town. For twelve years this was his life,
and, although constantly writing and publishing, he was, in his own words,
"the obscurest man of letters in America."
In 1826 he published, anonymously and at his own expense, a
novel entitled "Fanshawe." It made no impression, but it has traces
of his characteristic power and his admirable literary style. Only a few
hundred copies were sold, and he endeavored successfully to suppress it. But it
is included in the latest editions of his works. The failure probably affected
him deeply, for he had the generous thirst for fame which belongs to genius.
He was not, however, wholly disheartened, and a little later
he completed a series of "Seven Tales of Sly Native Land," some
relating to witchcraft and some to piracy and the sea. He found a publisher
with difficulty, and there were such delays in publishing that Hawthorne
withdrew the manuscript and burned it. But, however sobered by sharp
experience, his good genius would not suffer him to abandon her. Of this time
he said to a friend afterward: "I passed the day in writing stories, and
the night in burning them."
The solitude and seclusion of his life were due not only to
his temperament and to disappointment by his literary failures, but to the
social ostracism of Democrats in the little town, which was a stronghold of
Federalism and the very seat of the Essex Junto, the aulie council of the
Federal party. Hawthorne's father had been a Democrat, and the son, with no
taste for politics, naturally accepted the paternal party connection, and had
no disposition to dispute any penalty attaching to it.
In 1830 he traveled with an uncle in the valley of the
Connecticut. The next year he was in New Hampshire, and about this time he
wandered as far as Ticonderoga and Niagara. But the excursions were brief. He
was soon again in his solitary room, and, no longer attempting the publication
of a book, he was content to send short stories and sketches and essays to the
Salem "Gazette" and the "New England Magazine." He sent
some manuscripts, including several of the "Twice-told Tales," to
Samuel G. Goodrich, the editor of the Boston "Token and Atlantic
Souvenir," who wrote to him in January, 1830, that he would try to induce
a publisher to undertake the work, and offered him $35 for the first
publication of the "Gentle Boy" in the "Token." Hawthorne
assented to the publication of any of the tales, and in May, 1831, Mr. Goodrich
published four of them.
Although these tales and sketches, in the "Token"
and elsewhere, were received without general acclamation, there were some
sagacious readers who perceived the rare and subtle genius of the author, and
among these were three accomplished young women of Salem, Miss Elizabeth P.
Peabody and her sisters, who heard, to their surprise and pleasure, that the
writer was the son of their neighbor, the widow Hathorne. The acquaintance of
the families followed, and the second sister, Sophia, a woman of singular
accomplishment, of the most poetic nature and charming character, afterward
became Mrs. Hawthorne.
Meanwhile, in 1836, Mr. Goodrich, who evidently recognized
the promise of the young author, engaged him at a salary of $500, of which he
received but little, to edit the "American Magazine of Useful and
Entertaining Knowledge," a work that belonged to the Bewick publishing
company, of which Goodrich was manager. Hawthorne also compiled for the company
a "Universal History," from which sprang the famous works of Peter
Parley, and for which he received $100. His gains were very small, although his
modest and abundant labors were gradually winning appreciation.
In 1835 the notices in the London "Athenaeum" of
his tales published in the "Token" were so encouraging that he began
to think of issuing them in a volume. His faithful friend Bridge warmly urged
the publication, and assumed the pecuniary risk, and early in 1837 the first
series of "Twice-told Tales" was published by the American
Stationers' Company in Boston. Hawthorne sent, a copy to Longfellow, whose
"Outre Mer" had charmed him, regretting that, they had not been more
intimate in college, and Longfellow reviewed the book with enthusiasm in the
"North American Review." Hawthorne afterward suggested to Longfellow
the story of "Evangeline," and greeted the poem as the best of the
poet's works. Longfellow was very sensible of Hawthorne's generosity, and the
warm friendship of the two authors and neighbors was never disturbed.
Six or seven hundred copies of "Twice-told Tales"
were sold, and the book was favorably noticed, though the quality of the
author's genius was not perceived. It was generally treated as a mere pleasant
talent. But those tales reveal a power of imagination, a spiritual insight and
knowledge of the obscurer motives of human nature, and they are told with a
felicity and repose of manner that have not been surpassed in our literature. They
have often, indeed, a sombre tone, a fateful sense of gloom, which is half
weird, sometimes almost uncanny, but of which the fascination is irresistible.
Their publication marked a distinct epoch in American literature.
In 1837 Hawthorne visited his friend Bridge in Maine, and in
1838 he began to write for the "Democratic Review," which was edited
by John L. O'Sullivan. He was now engaged to Miss Peabody, and began to think
of a provision for marriage, and in January, 1839, George Bancroft, the historian,
who was collector of customs at Boston, appointed him a weigher and gauger,
with a salary of $1,200. Two years later, when the Whigs came in, he was
dismissed from his place. His literary work was suspended during his official
term, and he is generally supposed to have been weary of its routine. But he
said that he enjoyed the society of sailors, who knew him and treated him only
as a government officer, and not as an author. It released him from
self-consciousness.
In 1841 the first part of "Grandfather's Chair"
was published in Boston and New York. It is a series of admirable sketches for
children of New England history which always pleased his imagination. In April
of this year, also, he joined the company of Boston scholars and educated men and
women who began at Brook Farm, an estate of two hundred acres in West Roxbury,
the experiment of an Arcadia, in which every member should do his share of the
necessary manual labor and so secure to all the desirable mental leisure.
But with the "transcendental movement" from which
the enterprise sprang Hawthorne had little sympathy, and he was really out of
the current of characteristic life at the farm. The association was one of the
expressions of the remarkable intellectual and moral renaissance of that period
in New England of which Ralph Waldo Emerson is the most striking
representative, and which has deeply influenced the national life. But to
Hawthorne, as his "American Note Book" shows, the sylvan poem was
very prosaic. "I went to live in Arcady," he said to a friend,
"and found myself up to the chin in a barn yard."
There was indeed no stouter manual worker than he. He toiled
sometimes for sixteen hours a day, and he invested $1,000, his savings from the
custom house, in the enterprise at Brook Farm, hoping to be married and to find
a home there. His modesty and sincerity, and an indefinable manliness of
nature, fascinated his associates. But the very genius of the place was social,
and he always carried solitude with him. Like his "Miles Coverdale,"
he was a spectator, not a participant. Indeed, in all places and under all
circumstances his native propensity toward fairyland was so strong that actual
life seemed to be spectral to him. Naturally, Brook Farm was essentially
uncongenial, yet his "Blithedale Romance" is the only permanent
memorial in any form of art of that romantic, earnest, and humane endeavor for
a higher form of human society.
Hawthorne was married in July, 1842, and went immediately to
the old manse in Concord, Massachusetts, on Concord River and close by the site
of the old bridge, of which Emerson's lines, engraved upon the monument, tell
the story. "Here once the embattled farmers stood, And fired the shot
heard round the world."
The old manse is one of the most historic houses in the
country. It is a gambrel-roofed structure of wood, erected in 1765. From the
window of the little study at the back of the house, on the second floor, the
Reverend William Emerson had seen the Revolutionary battle of which his
narrative is the earliest and most authentic. In the same room his grandson,
Ralph Waldo Emerson, wrote "Nature," and Hawthorne many of the tales
that were first published in the "Democratic Review," and were then
collected in the "Mosses from an Old Manse." In this home Hawthorne
devoted himself wholly to literature and happiness. "For, now being
happy," he says in the delightful introduction to the "Mosses,"
"I felt as if there were no question to be put."
The contrast with his late life, either in the custom house
or at Brook Farm, was refreshing to him. The manse was separated from the
country road by a straight avenue of black ash-trees, and as he entered it with
his bride, "the wheel track leading to the door, as well as the whole
breadth of the avenue, was almost overgrown with grass," as befitted the
path to Hawthorne's door. He resumed his old solitary habits, and was seen by
his neighbors only upon his daily walks to the village post office, about a
mile away.
Again he was a bird of the night, and after dusk he unmoored
his boat at the foot of the garden and paddled alone about the winding stream,
in a glimmering realm that seemed this native fairyland. Sometimes he took a
whole holiday with the poet Ellery Channing, almost the only neighbor whom he
saw, and sometimes also Emerson or Henry Thoreau came to the manse. But their
visits were few, for Hawthorne's reserve was invincible to both of them.
Margaret Fuller, whose sister Ellery Channing had married, also came; but the
sympathy of the visitor and the host was not complete.
There is no doubt of the happiness of these days, in which
Hawthorne's eldest child was born and “Rappaccini's Daughter” was written--its
income was drawn mainly from payments for the stories in the "Democratic
Review"--payment indeed which was not large and not always prompt. But
housekeeping at the manse was very simple and frugal, and in the occasional
absences of his wife, Hawthorne often remained entirely alone or with some
friend as a guest, and then housekeeping became a picnic, and they cooked the
dinner and washed the dishes together with an ease and glee that were natural
to Brook-Farmers.
Among the mosses gathered in 1843 were the "Celestial
Railroad," "The Procession of Life," "Fire Worship,"
"Buds and Bird Voices," and "Roger Malvin's Burial," all of
which appeared in the "Democratic Review," "Gappaccini's
Daughter" was published in the "Review" in 1844, and in 1845 the
second series of "Twice-told Tales " was issued in Boston. This series
begins with the four "Legends of the Province House," tales
especially characteristic of Hawthorne's genius, and they instantly added
another romantic glamour to the famous Revolutionary town of Boston.
In the same year Hawthorne edited the "African
Journal" of his friend Bridge, of the navy, for publication as a book, and
the "Papers of an Old Dartmoor Prisoner" for the "Democratic
Review." The accompanying illustration represents the old manse occupied
by the Hawthornes. He was now forty years old, and was recognized as one of the
most original of American authors. He had made his way noiselessly by sheer
force of genius. There had been no sudden and brilliant "sensation,"
but the public had become gradually aware of the presence of a new literary
force, the full scope and character of which were not as yet apprehended. He
was still compelled, as he wrote in 1844, "to work hard for small
gains." But the publishers were on the scent.
In October, 1845, he was urged by Wiley and Puttnam, of New
York, to give them a volume of tales for their "Library of American
Books," and also a history of witchcraft, which had been suggested to him
as a promising subject. This work, however, he did not attempt. But in 1846
Wiley and Putnam published, in two volumes, as the seventeenth number of their
pretty paper-covered series, "Mosses from an Old Manse." Besides the
tales already mentioned as written in 1843, there were included in the volumes
"The Birthmark," "Young Goodman Brown," "The New Adam
and Eve," "The Christmas Banquet," "Drowne's Wooden
Image," "The Artist of the Beautiful," and other tales no less
striking and imaginative. They are of the same general character as the
"Twice-told Tales," but they have the air of larger experience,
although Hawthorne's work is of singularly uniform excellence. His genius was
early matured, and his sinewy, simple, lucid style was never youthful in the
sense of crudity, rhetorical excess, or restlessness. But his imagination was
richer and his insight deeper.
In a letter to Longfellow in 1837, after the publication of
the "Twice-told Tales," he says that he lies under the disadvantage
of lack of material from the narrow conditions of his life and want of
experience. But the custom house, Brook Farm, Concord, and marriage had brought
him out of the old Salem routine, and he was in the ripeness of his power when
the "Mosses" were published. In Comparison with his larger works,
they now seem like the rosy blossoms in his apple orchard in May, compared with
the rounded fruit on the trees in October--"another, yet the same."
Hawthorne's income, however, was now so diminished--for he
had lost his venture at Brook Farm, and the "Democratic Review" had
failed, largely in debt to him--that he left the old manse, after occupying it
for nearly four years, and, returning to Salem, was appointed surveyor in the
custom-house in 1846. Here he remained for three years, of which he has told
the story in the introduction to "The Scarlet Letter." In this
introduction he speaks of himself and others with a freedom that might seem to
be remarkable in a man so shy. But happily, in writing, his genius had full
play without the constraint arising from a sense of the personal presence of
others.
This introduction is a delightful fragment of autobiography,
but the candor with which he spoke of Salem and of his official associates was
warmly resented. It was evidently thought to be a little parricidal in a son of
Salem to speak so plainly of the town and the townspeople. But Hawthorne
replied that he owed nothing to a town that had permitted its son --and he
might have said one of its most illustrious children--"to be deliberately
lied down," which he felt to have been his fate at the time of his
official removal.
The three years of his Salem surveyorship have no record in
the "American Note Books." But during this time he wrote the first
draft of "The Scarlet Letter," a longer tale than any of the earlier
works, which proved to be so sombre that he thought it wiser to publish with it
some sketches afterward issued with the "Snow Image." But his friend,
James T. Fields, the publisher, on reading the manuscript, was so profoundly
impressed by it that Hawthorne took heart, completed the work, and in the
spring of 1850 the romance was published. The first edition of 5,000 copies was
sold in two weeks. But great as was the publisher's admiration of the work, he
distrusted its popular success, and the type was distributed. It was, however,
immediately reset and stereotyped.
The book was at once reprinted in England, and its reception
in both countries was enthusiastic. The author had made the "ten
strike" of which, in speaking of the enthusiasm of his wife and his
publisher, he had humorously written to his friend Bridge, and from being the
obscurest of American authors he had suddenly become one of the most renowned.
In the preface to the "Marble Faun" he said afterward that "no
author without a trial can conceive the difficulty of writing a romance about a
country where there is no shadow, no antiquity, no mystery, no picturesque and
gloomy wrong, nor anything but a commonplace prosperity in broad and simple
daylight."
But his early works were a series of sketches of just such
romances, and "The Scarlet Letter" was a romance drawn from the
shadow and mystery and bareness of the earliest civilized life of that country,
a tale which made its gloom marvelously picturesque and pathetic, and proved
that American genius could find no more prolific subjects for imaginative
treatment in literature than those that the annals of its own country could
furnish.
"The Scarlet Letter" interprets with profound
perception and sympathetic delicacy and skill the old New England spirit and
character and life which have powerfully influenced the development of American
civilization. As a study of the solitary human soul involved in sin and
struggling with its own weakness and sophistry, seeking in the darkness of
concealment the succor that could be found only in the full light of penitence,
the romance is a remarkable addition to imaginative literature, and
distinctively characteristic of Hawthorne's genius
In the summer of 1850, after the publication of "The
Scarlet Letter," Hawthorne removed to Lenox, in Berkshire County,
Massachusetts, and occupied, as he said, "the ugliest little old red farm
house you ever saw," on the bank of the pretty lake known as "The
Stockbridge Bowl," with a southward vista of high hills. He was now one of
the most famous authors of his time, but he secluded himself here as elsewhere,
and almost his only companion was Herman Melville, the author of
"Typee," who lived at Pittsfield.
In the old red farm house Hawthorne wrote "The House of
the Seven Gables," which was published early in 1851, and which he
preferred to "The Scarlet Letter," thinking it more characteristic of
his mind and more proper and natural for him to write. It is certainly equally
characteristic with "The Scarlet Letter," for it is another
presentation of what Melville called the "tragic phase of humanity,"
which Hawthorne instinctively treated with extraordinary subtlety and power.
The canvas of "The House of the Seven Gables" is
larger than that of "The Scarlet Letter." There are more figures, and
they are more finely elaborated, and there is a cheerful play of humor and
sunshine. Phoebe, Hepzibah, Judge Pyncheon, and Clifford are masterly
delineations, like portraits of Titian and Rembrandt and Raphael, which do not
fade with time. The popular success of "The House of the Seven
Gables" was even greater than that of its predecessor.
The sunshine of prosperity seemed to quicken the fertility
of the author's genius, and in the summer of 1851 he wrote "The Wonder
Book," a charming retelling for children of some of the classical myths,
and in the same year the "Snow Image and Other Twice-told Tales" was
made ready, but it was not published until 1852. In the autumn of 1851 the
roving author, like a Bedouin poet, struck his tent again, and removed to West
Newton, near Boston, where he wrote "The Blithedale Romance." This
tale was suggested by the life at Brook Farm, its motives, and some of its
characters.
But, as Hawthorne said, it must not be read "as if it
had anything to do with Brook Farm, which, essentially, it has not, but merely
for its own story and character." It is, as Mr. Lathrop says, the story of
a man dominated by a theory, and, by blind abandonment to it, ruining himself
and those who trust him. But upon this simple motive the author plays with his
familiar and marvelous skill. The sweet and shadowy Priscilla, the superb
Zenobia, the intensely self-concentrated and powerful Hollingsworth, old
Moodie, and the placid, solitary observer, Miles Coverdale, are drawn at once
with airy delicacy and incisive force.
The final scene of the romance was suggested by a melancholy
incident in Concord, which deeply affected Hawthorne's imagination, the suicide
by drowning of a farmer's daughter, an interesting girl whose mind had grown
morbid in the melancholy consciousness of the hopeless difference between the
circumstances of her life and her educated tastes and refined accomplishments.
Her body was found at night, and raised by the light of torches, Hawthorne
giving his strong arm to the painful service. The success of "The
Blithedale Romance" was not less than that of the other tales.
In the summer of 1852, Hawthorne removed to Concord, where
he had bought a house which he called "The Wayside," and which he
said Henry Thoreau told him was once occupied by a man who thought he should
never die. This fancy was the motive of "Septimius Felton." In
August, 1852, he published a campaign life of Franklin Pierce, his old college
friend, a candidate for the presidency. Hawthorne was very loath to undertake
it; but Pierce pressed him, and he could not refuse.
Although a Democrat, Hawthorne took no active part in
politics, and the political situation of the country merely irritated him. He
had no sympathy with the anti-slavery controversy, and he could not affect a
sympathy that he did not feel. The controversy, however, was so earnest and
radical, absorbing every other public interest, dissolving and reorganizing
political parties, that Hawthorne's position deeply pained many of his friends.
But he looked upon the contest with an air of remote indifference, which was
characteristic and sincere, but none-the-less strange and inexplicable to
ardent combatants. His friend Pierce was elected.
During the subsequent winter Hawthorne wrote the
"Tanglewood Tales," a second series of the "Wonder Book,"
and in the spring of 1853, after much reluctance upon his part to take office,
he was appointed to the consulate at Liverpool, the most lucrative place in the
gift of the president. In the summer of 1853 he sailed for Liverpool with his
family. He lived in England for four years, and the record of his English life
is found in the "English Note Books" and "Our Old Home." At
the end of 1857 he went to France, Switzerland, and Italy, returning to England
in 1859. His "French and Italian Note Books" contain the story of his
travels.
In Italy he sketched the tale of "The Marble
Faun," which he completed in England, and it was published simultaneously
in Boston and London in 1860, the English edition bearing the title
"Transformation." It was seven years since his last publication of a
romance, and he had now laid the scene in Italy and not in New England. But the
genius of the story-teller was unchanged. There are the same vast, shadowy
suggestion, the fascination of the problem of moral guilt, the interaction of
the strongest individualities; there are passion, sorrow, human feeling, a
solemnity in human life, all wrought into a love-tale which is told with the
power that throws upon the reader an enchantment.
Hawthorne returned to the United States just as the fierce
anti-slavery controversy was deepening into war. In 1857 he had written to
Bridge that he sympathized with the northern feeling, but his sympathy has
still the air of remoteness. After the war began he wrote: "I approve the
war as much as any man; but I don't quite see what we are fighting for."
He was still a spectator, not an actor. A little later he despaired of the
restoration of the Union, and in the spring of 1862 he went to Washington and
wrote a paper for the "Atlantic Monthly," called "Chiefly about
War Matters." The tone of this paper was half-bantering, a tone perfectly
natural to the man whom the situation harassed and angered as much as it
pained. But the editor felt that such a tone would jar harshly upon the public
mind, and made excisions, which were described good-humoredly in footnotes
written as if by the editor, but by the author himself.
Just before the visit to Washington he wrote to Bridge that
he had begun another romance. This was probably "Dr. Grimshawe's
Secret." He concluded some papers begun in England, and contributed to the
"Atlantic Monthly," which in 1863 were issued with others in a volume
called "Our Old Home." This he dedicated to his friend Pierce; but
public feeling was so strong against the ex-president that his publishers
begged the author not to imperil thus the success of the book. Hawthorne replied
that "if the public of the north see fit to ostracize me for this, I can
only say that I would gladly sacrifice a thousand or two dollars rather than
retain the good-will of such a herd of dolts and mean-spirited
scoundrels." This was said without any passion.
While the matter was still pending, on 20 July, 1863, he
wrote to a friend: "The dedication can hurt nobody but my book and myself.
I know that it will do that, but am content to take the consequences rather
than go back from what I deliberately judge it right to do." In the same
letter he says that the war should have been avoided, and that the best
settlement would be a separation "giving us the west bank of the
Mississippi and a boundary line affording as much southern soil as we can hope
to digest into freedom in another century." The dedication was published,
and neither the book nor the author was ostracized.
The title "Our Old Home" expresses the strong
filial feeling of the genuine son of New England for the old England of his
ancestors, a feeling very natural and common among the truest Americans. The
book is a series of shrewd and delightful descriptive sketches, with some frank
criticisms upon English life, which were not altogether relished in England.
The first part of "The Dolliver Romance" was
published in the "Atlantic Monthly," in July, 1864, but the author
had died more than a month before, and some unrevised parts were found among
his papers. The motive of the tale is earthly immortality, which was always
attractive to Hawthorne. It appears in "Dr. Heidegger's Experiment,"
in "Twice-told Tales," and there is a hint of it in the
"Virtuoso's Collection." The legend of an indelible bloody footprint
he heard first in 1855, at Smithell's Hall, Lancashire, England. This led to
the sketch of the "Ancestral Footstep" and to "Dr. Grimshawe's
Secret," and the more elaborate study of "Septimius Felton,"
"The Dolliver Romance" was the ultimate form of the romance founded
on the elixir of life. "Septimius Felton" was deciphered from the
loose manuscripts by his eldest daughter Una, with the assistance of Robert
Browning, and published in London and Boston in 1871, and "Dr. Grimshawe's
Secret," an incomplete sketch, was published by his son Julian in 1882.
In the spring of 1864 Hawthorne's health failed rapidly. He
was deeply depressed., and felt that his work was done. In April he went to
Philadelphia with his publisher, William D. Ticknor, whose sudden death while
they lingered in that city greatly shocked the enfeebled author. By one of the coincidences
that always profoundly impressed Hawthorne, and which in his own case is very
pathetic, the sudden death of his friend Ticknor upon a journey with him
prefigured his own death upon a similar journey with another friend.
In May he went with his friend, ex-President Pierce, to the
White Mountains. On the 18th they reached Plymouth, New Hampshire, and in the
night and in his sleep Hawthorne died. On the 24th of May, 1864, "that one
bright day In the long week of rain," he was buried in Sleepy Hollow
cemetery, Concord.
The graves of Emerson and Thoreau are very near Hawthorne's.
The historic and beautiful town of Concord has a twofold title to renown. It
was the scene of the first armed and orderly resistance to British aggression
on 19 April, 1775, and it was the home and it is the burial place of Emerson
and Hawthorne. The genius of both, although very unlike, was among the most
exquisite blossoms of the New England Puritan stock.
A fanciful analogy may be traced, perhaps, between the sunny
and serene and lofty tone of Emerson and the muse of the young Puritan Milton,
while the weird imagination of Hawthorne, brooding over the mysteries of human
life and character and bodying forth his musings in literary form, vivid,
subtle, and original, may recall the later strain of the poet dealing with
fate, free-will, foreknowledge absolute. The three men of the same race, but in
widely separate countries and times, and of genius so genuine but so
dissimilar, signally illustrate the richness and variety of the Puritan
tradition and character.
Hawthorne, as Coleridge said of Wordsworth, was "a
noticeable man." His face was singularly handsome and romantic, the
outline full and rounded, the features symmetrical and strong, the brow broad
and massive, and the whole refined head powerful and poetic. His smile was very
sweet, and his laugh ready but not excessive. His manner was that of a very shy
man, but it was self-possessed and never familiar. With others he was generally
silent, and in conversation he talked quietly without effusiveness or ardor. He
lived habitually within himself, and seemed, as his son Julian said, to find no
better society. His dress was dark and plain. He walked rapidly, but with no
air of effort, and his frame well-knit and sturdy, gave his movement an easy
swing, which implied great endurance.
The photograph known as the Bennoch portrait (because it was
procured by Francis Bennoch, a friend in England) is one of the most
satisfactory likenesses of Hawthorne. There are several portraits of him, and
the earlier likenesses reveal the singular gentleness of his strong nature.
There is one painted in 1840 by Charles Osgood, in the possession of his
cousin, Richard C. Manning, of Salem. In 1850 Cephas G. Thompson painted a
portrait which is owned by Julian Hawthorne. Rouse drew in crayon, after his
return from Europe, a likeness now in the possession of Mrs. James T. Fields,
and Leutze painted his portrait in Washington in 1862. In Rome, Miss Landor
modeled a bust of Hawthorne, which is now in the Concord public library, and
Kuntze modeled his head in profile, but of a size a little smaller than life,
and there are many excellent photographs. The portrait on page 124 is from a
photograph made in 1861, in the possession of the senior editor of this work.
His son Julian has published "Nathaniel Hawthorne and
his Wife," a biography (2 vols, Boston, 1885), which is the fullest
memoir, and his son-in-law, George Parsons Lathrop, an admirable
"Study of Hawthorne" (1876). Henry James wrote his life for the
series of "English Men of Letters" (1880). The complete and best
collection of his works is the Riverside edition, edited, with a memoir, by Mr.
Lathrop (12 vols, Boston, 1883). There is also a cheaper Globe edition. A
complete analytical index to his works, prepared by Evangeline M. O'Connor,
forms a volume by itself, and is issued uniform with the various editions
(Boston, 1882).
--His wife, Sophia Peabody Hawthorne, author, born in
Salem, Massachusetts, in 1810; died in London, England, 26 February, 1871,
possessed artistic talents, and made her husband's acquaintance while
illustrating "The Gentle Boy" in the "Twice-told Tales."
They were married in 1843. After Hawthorne's death she edited his "Note
Books," and published a volume of her own observations entitled
"Notes in England and Italy" (New York, 1868).
--Their son, Julian Hawthorne, author, born in
Boston, Massachusetts, 22 June, 1846, went to Europe with his parents in 1853,
and after their return entered Harvard in 1863, but gave more attention to
athletic exercises than to his studies. In 1868 he began the study of civil
engineering in the scientific school at Cambridge, and was one of the
university crew in the regatta. In October, 1868, he went to Dresden to study,
but the Franco-German war began while he was visiting at home in the summer of
1870, and he obtained employment as a hydrographic engineer under General
George B. McClellan in the department of docks, New York. In 1871 he began to
write stories and sketches for magazines, and in 1872 lost his office as
engineer, and, deciding to devote himself to literature, went to England, and
then to Dresden, where he remained two years. While there he published his
novels of "Bressant" (New York, 1873) and "Idolatry"
(1874). In September, 1874, he settled in London, where he remained till
October, 1881. The following winter he passed near Cork, Ireland, and in March,
1882, returned to New York.
While in England he contributed much to the magazines, and
for two years was a writer on the staff of the London "Spectator." In
1875 he published in the "Contemporary Review" sketches entitled
"Saxon Studies," afterward issued in book-form (New York and London).
The novel of "Garth" was issued in book-form in 1875, and was
followed by novelettes and collections of stories entitled "The Laughing
Mill," "Archibald Mahnaison," "Ellice Quentin,"
"Prince Saroni's Wife," and the " Yellow Cap" fairy
stories. None of these appeared at the time in the United States, but
"Prince Saroni's Wife" was reprinted in New York in 1884.
"Sebastian Strome," his next novel, was published in book-form in
1880, "Fortune's Fool" in 1883, and "Dust" and "Noble
Blood" in 1884. After his return to the United States he edited his father's
posthumous romance, "Dr. Grimshaw's Secret," and wrote the biography
of his father and mother.
--Nathaniel Hawthorne's eldest daughter, Una Hawthorne,
died unmarried.
--His daughter Rose Hawthorne married George Parsons
Lathrop. Their son Francis, born in 1876, died five years later. As a widow,
she made her vows as a Dominican nun on 8 December 1900, taking the name
Alphonsa (She had converted to Roman Catholicism in 1891). In 1901 Mother
Alphonsa opened Rosary Hill Home in Hawthorne New York. She died there 9 July
1926, the anniversary of her parents’ wedding. Rosary Hill became the
motherhouse of the order she founded, The Dominican Congregation of St. Rose of
Lima, later called the Servants of Relief for Incurable Cancer. She had
authored a book of short stories and verse; a book of poems, “Along the Shore,”
published in 1888; and “Memories of Hawthorne” in 1897.
HAWTHORNE, Nathaniel, author, born in Salem, Massachusetts, 4 July, 1804; died in Plymouth, New Hampshire, 18 May, 1864. The family name was spelled Hathorne until the author inserted the w. In 1630 his ancestor, William, at the age of twenty-three, came from Willshire, England, with John Winthrop in the "Arbella," and settled in Dorchester, Massachusetts In 1636 he went to Salem, which gave him large grants of land to induce him to remove, holding such a citizen to be "a public benefit." He was a strict Separatist, a man of strong character and great energy, and in the little village, which was the grimmest of all the Puritan communities, William Hathorne was as stern and almost as conspicuous a figure as John Endicott. His descendant says that "he had all the Purltanic traits, both good and evil"; and it is easy to fancy the fine, strong roots of the author's genius stretching backward and feeding upon that rank soil of early Puritanism, and transmuting its dark and acrid juices into the weird and exquisite blossoming of the tales and romances. William died in 1681. His son, John, like his father, was a persecutor of Quakers, and he was the chief judge in the witch trials at Salem. in which his treatment of the victims was harsh and cruel. John died in 1717. His son, Joseph, was a quiet farmer, and after him came what Hawthorne calls "a dreary and unprosperous condition of the race." The men followed the sea. Joseph's son, Daniel, commanded a privateer, and Daniel's son, Nathaniel (father of the author), was captain of a trading vessel. He married Elizabeth Clark Manning, and died in Surinam in 1808. Nathaniel, the second of three children, was their only son. He was born in a plain wooden house near the wharves, in which his mother wholly secluded herself after her husband's death. From the earliest days, Salem had been one of the most sombre of the old New England towns; "its long and lazy street," Hawthorne says, "lounging wearisomely along the whole extent of the peninsula, with Gallows hill and New Guinea at one end and a view of the almshouse at the other." In the beginning of the century it was an important port for the India trade. But in Hawthorne's youth it began to decline with the other New England seaports, and in 1850 he said of the pavement around the custom house, that it "has grass enough growing in its clinks to show that it has not, of late days, been worn by any multitudinous resort of business." Hawthorne was "a pleasant child," his sister said, "quite handsome, with golden curls." But the austere family tradition, the melancholy temperament of his taciturn father, the secluded widowhood of his mother, the decaying old seaport of witch haunted memories in which he lived, impressed profoundly the imagination of the solitary boy, whose "native propensities," as he said of himself, "were toward fairyland." At the age of seven he was placed by his uncle Manning at the school of Dr. Joseph E. Worcester, the lexicographer, and, being severely injured while playing football, he was confined to the house for two years, where Dr. Worcester still taught him, and where he acquired the habit of reading. His books were the English classics. He pored over Spenser and "Pilgrim's Progress," Froissart's "Chronicles" and Clarendon's history, and he was fascinated by the "Newgate Calendar." In 1818 his mother removed with her family to Raymond, on Sebago lake, in Maine, to a house owned by her brother, where Hawthorne remained for a year. It was a wild country, with scattered clearings, and "nine tenths of it primeval woods." Here he lived in perfect freedom, he says, "like a bird of the air." But here. also, roaming the woods alone or skating or "camping out," his habit of solitude was confirmed. In 1819 he was back again in Salem, fitting for college, and quite sure that the happiest days of his life were gone. Like other boys about entering college, he speculated upon his future vocation, and says in a letter that he would not be a minister, nor a doctor, nor a lawyer, and that there was nothing left but to be an author. There is an apocryphal diary of those days, which was published in the Portland " Transcript " in 1871 and 1873 by the person who professed to own it, but, which Hawthorne's son, Julian, dismisses very curtly as of no importance. In August, 1820, Hawthorne issued in Salem the first number of a little weekly paper called the "Spectator," which was discontinued in the middle of September. In 1821 he entered Bowdoin college, Brunswick, Maine, "a plain country college," then only twenty-five years old. Henry W. Longfellow, John S. C. Abbott, George B. Cheever, and Horatio Bridge were his classmates, and Franklin Pierce, afterward president, was in the class before him. Bridge and Pierce were his intimate friends, and in the dedication of the "Snow Image" Hawthorne pleasantly lays upon Bridge the responsibility of his literary career. The year that he entered college was the year in which a distinctive American literature began to appear. Bryant published in that year his first volume of poems, Cooper his " Spy," Dana the "Idle Nan," and Percival his first volume of poems, which Edward Everett hailed as the harbinger of a golden day. Halleck's and Drake's "Croakers" were already familiar, and the next year Miss Sedgwick's "New England Tale" was published. There is no evidence that Hawthorne was aware of this literary avatar and promise; there is no trace of any influence from it upon his own works. In college he was distinguished only for his themes. He wrote indifferent verse, and read Scott's novels, and Godwin's, which he "liked next to Scott," and, without the fear of the stern old Puritan Hathornes before his eyes, and to the alarm of the college authorities, he sometimes played cards and showed the natural tastes of vigorous youth. He was graduated in 1825, returned to Salem, and became an absolute recluse, imprisoned, as he said, "in a lonely chamber," where, however, he felt afterward that his mind and character were formed, and in which he said " fame was won." he read and wrote by day and night, seldom going out except at twilight for long, lonely walks along the sea-shore and through the dusky streets of the town. For twelve years this was his life, and, although constantly writing and publishing, he was, in his own words, "the obscurest man of letters in America." In 1826 he published, anonymously and at his own expense, a novel entitled "Fanshawe." It made no impression, but it has traces of his characteristic power and his admirable literary style. Only a few hundred copies were sold, and he endeavored successfully to suppress it. But it is included in the latest editions of his works. The failure probably affected him deeply, for he had the generous thirst for fame which belongs to genius. He was not, however, wholly disheartened, and a little later he completed a series of "Seven Tales of Sly Native Land," some relating to witchcraft and some to piracy and the sea. He found a publisher with difficulty, and there were such delays in publishing that Hawthorne withdrew the manuscript and burned it. But, however sobered by sharp experience, his good genius would not suffer him to abandon her. Of this time he said to a friend afterward: "I passed the day in writing stories, and the night in burning them." The solitude and seclusion of his life were due not only to his temperament and to disappointment by his literary failures, but to the social ostracism of Democrats in the little town, which was a stronghold of Federalism and the very seat of the Essex junto, the aulie council of the Federal party. Hawthorne's father had been a Democrat, and the son, with no taste for politics, naturally accepted the paternal party connection, and had no disposition to dispute any penalty attaching to it. In 1830 he travelled with an uncle in the valley of the Connecticut. The next year he was in New Hampshire, and about this time he wandered as far as Ticonderoga and Niagara. But the excursions were brief. He was soon again in his solitary room, and, no longer attempting the publication of a book, he was content to send short stories and sketches and essays to the Salem " Gazette" and the "New England Magazine." He sent some manuscripts, including several of the "Twice-told Tales," to Samuel G. Goodrich, the editor of the Boston "Token and Atlantic Souvenir," who wrote to him in January, 1830, that he would try to induce a publisher to undertake the work, and offered hint $35 for the first publication of the "Gentle Boy" in the "Token." Hawthorne assented to the publication of any of the tales, and in May, 1831, Mr. Goodrich published four of them. Although these tales and sketches, in the "Token" and elsewhere, were received without general acclamation, there were some sagacious readers who perceived the rare and subtle genius of the author, and among these were three accomplished young women of Salem, Miss Elizabeth P. Peabody and her sisters, who heard, to their surprise and pleasure, that the writer was the son of their neighbor, the widow Hathorne. The acquaintance of the families followed, and the second sister, Sophia, a woman of singular accomplishment, of the most poetic nature and charming character, afterward became Mrs. Hawthorne Meanwhile, in 1836, Mr. Goodrich, who evidently recognized the promise of the young author, engaged him at a salary of $500, of which he received but little, to edit the "American Magazine of Useful and Entertaining Knowledge," a work that belonged to the Bewick publishing company, of which Goodrich was manager. Hawthorne also compiled for the company a "Universal History," from which sprang the famous works of Peter Parley, and for which he received $100. His gains were very small, although his modest and abundant labors were gradually winning appreciation. In 1835 the notices in the London "Athenmum" of his tales published in the "Token" were so encouraging that he began to think of issuing them in a volume. His faithful friend Bridge warmly urged the publication, and assumed the pecuniary risk, and early in 1837 the first series of " Twice-told Tales" was published by the American stationers' company in Boston. Haw-theme sent, a copy to Longfellow, whose "Outre Met" had charmed him, regretting that, they had not been more intimate in college, and Longfellow reviewed the book with enthusiasm in the "North American Review." Hawthorne afterward suggested to Longfellow the story of "Evangeline," and greeted the poem as the best of the poet's works. Longfellow was very sensible of Hawthorne's generosity, and the warm friendship of the two authors and neighbors was never disturbed. Six or seven hundred copies of "Twice-told Tales" were sold, and the book was favorably noticed, though the quality of the author's genius was not perceived. It was generally treated as a mere pleasant talent. But those tales reveal a power of imagination, a spiritual insight and knowledge of the obscurer motives of human nature, and they are told with a felicity and repose of manner that have not been surpassed in our literature. They have often, indeed, a sombre tone, a fateful sense of gloom, which is half weird, sometimes almost uncanny, but of which the fascination is irresistible. Their publication marked a distinct epoch in American literature. In 1837 Hawthorne visited his friend Bridge in Maine, and in 1838 he began to write for the "Democratic Review," which was edited by John L. O'Sullivan. He was now engaged to Miss Peabody, and began to think of a provision for marriage, and in January, 1839, George Bancroft, the historian, who was collector of customs at Boston, appointed him a weigher and gauger, with a salary of $1,200. Two years later, when the Whigs came in, he was dismissed from his place. His literary work was suspended during his official term, and he is generally supposed to have been weary of its routine. But he said that he enjoyed the society of sailors, who knew him and treated him only as a government officer, and not as an author. It released him from self-consciousness. In 1841 the first part of "Grandfather's Chair" was published in Boston and New York. It is a series of admirable sketches for children of New England history which always pleased his imagination. In April of this year, also, he joined the company of Boston scholars and educated men and women who began at Brook Farm, an estate of two hundred acres in West Roxbury, the experiment of an Arcadia, in which every member should do his share of the necessary manual labor and so secure to all the desirable mental leisure. But with the "transcendental movement" from which the enterprise sprang Hawthorne had little sympathy, and he was really out of the current of characteristic life at the farm. The association was one of the expressions of the remarkable intellectual and moral renaissance of that period in New England of which Ralph Waldo Emerson is the most striking representative, and which has deeply influenced the national life. But to Hawthorne, as his "American Note Book" shows, the sylvan poem was very prosaic. "I went to live in Arcady," he said to a friend, "and found myself up to the chin in a barn yard." There was indeed no stouter manual worker than he. He toiled sometimes for sixteen hours a day, and he invested $1,000, his savings from the custom house, in the enterprise at Brook Farm, hoping to be married and to find a home there. His modesty and sincerity, and an indefinable manliness of nature, fascinated his associates. But the very genius of the place was social, and he always carried solitude with him. Like his "Miles Coverdale," he was a spectator, not a participant. Indeed, in all places and under all circumstances his native propensity toward fairyland was so strong that actual life seemed to be spectral to him. Naturally, Brook Farm was essentially uncongenial, yet his "Blithedale Romance" is the only permanent memorial in any forth of art of that romantic, earnest, and humane endeavor for a higher form of human society Hawthorne was married in July, 1842, and went immediately to the old manse in Concord, Massachusetts, on Concord rivet and close by the site of the old bridge, of which Emerson's lines, engraved upon the monument, tell the story. "Here once the embattled farmers stood, And fired the shot heard round the world." The old manse is one of the most historic houses in the country. It is a gambrel-roofed structure of wood, erected in 1765. From the window of the little study at. the back of the house, on the second floor, the Reverend William Emerson had seen the Revolutionary battle of which his narrative is the earliest and most authentic. In the same room his grandson, Ralph Waldo Emerson, wrote "Nature," and Hawthorne many of the tales that were first published in the "Democratic Review," and were then collected in the "Mosses from an Old Mans
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